compare ezekiel 1 and revelation 4

WebDuring the events described in Ezekiel 4, Ezekiel himself was in captivity with other Jews in Babylon. The Septuagint often uses the Greek term here for an ox ( Exodus 22:1 , 29:10 , &c.). The Father in essence is invisible, but in Scripture at times is represented as assuming a visible form. (CJ) 18When I say to a wicked person, You will surely die,(CK) and you do not warn them or speak out to dissuade them from their evil ways in order to save their life, that wicked person will die for[e] their sin, and I will hold you accountable for their blood. On July 13, 2019 By Gina In Revelation. 19When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose. Ezek.39, Resurrection. The creatures in the visions of Isaiah 6 and Revelation 4 had six wings. Revelation 4:6 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. give--"shall give" in one oldest manuscript. (N) 8Under their wings on their four sides they had human hands. Come up hither - To the place whence the voice seemed to proceed - heaven. Doth God take care for oxen? and behold, a door was opened in heaven: not in a literal sense, as the heavens were opened at Christ's baptism, and at Stephen's martyrdom, but in a figurative sense; and the phrase is to be understood of a discovery of things that were, or were to be in the church of God, which in this book is oftentimes signified by "heaven": and it must be conceived as done in a visionary way, just as Ezekiel, in the visions of God, was brought to Jerusalem, and the temple there, and in at a door was shown all the abominations committed in the court and temple; so John, in a visionary way, through an opened door, had a scene of things in the church presented to him, as follows: and the first voice which I heard was, as it were, of a trumpet talking with me; this voice is not called the first voice with respect to any other voices that were to follow; but it designs the former voice, the voice that John heard behind him, when he saw the first vision; and this, as that, was clear, loud, and sonorous as a trumpet, so that he thoroughly heard, and rightly understood what was said; it was the same Person that made the following representation of things as did then, even he who is the Alpha and the Omega, the Lord Jesus Christ, the author of the whole revelation; the "first" is left out in the Arabic version: the allusion is to the blowing of trumpets at the opening of the door of the temple; "every day there were one and twenty soundings of a trumpet in the temple, three , "at the opening of the doors", and nine at the daily morning sacrifice, and nine at the daily evening sacrifice (f).''. WebThe sardine, our cornelian, or else a fiery red. Its various colors, which combined form one pure solar ray, symbolize the varied aspects of God's providential dealings uniting in one harmonious whole. ", 9-11. Our word "look" would rather indicate purpose or intentions, as if he had designedly directed his attention to heaven, to see what could be discovered there. Though the context better suits, it was because of Thy will, that "they were" (so one oldest manuscript, A, Vulgate, Syriac, and Coptic read, instead of English Version "are": another oldest manuscript, B, reads, "They were not, and were created," were created out of nothing), that is, were existing, as contrasted with their previous non-existence. in Isaiah, God of hosts. Revelation 4:9-10. Six wings.Compare Isaiah 6:1-4. rainbow round about the throne--forming a complete circle (type of God's perfection and eternity: not a half circle as the earthly rainbow) surrounding the throne vertically. And, behold, a door was opened; I saw the heavens opened, as Matthew 3:16 Acts 7:56. From pros and ops; the front, i.e. Revelation 4:1. When I saw it, I fell facedown,(AO) and I heard the voice of one speaking. Ezek.37:27, The trees which bear fruit every month, with leaves for healing. The cherubim here have six wings, like the seraphim in Isaiah 6:2 ; whereas the cherubim in Ezekiel 1:6 had four wings each. The seal (BB) 7You must speak(BC) my words to them, whether they listen or fail to listen, for they are rebellious. (CL) 19But if you do warn the wicked person and they do not turn(CM) from their wickedness(CN) or from their evil ways, they will die(CO) for their sin; but you will have saved yourself. WebThe phrase after this (meta tauta in ancient Greek) in Revelation 1:19 is repeated twice in Revelation 4:1. crystal--not imperfectly transparent as the ancient common glass, but like rock crystal. After thisGreek, "After these things," marking the opening of the next vision in the succession. Revelation 1:4 John to the seven churches that are in Asia: Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are (O) All four of them had faces and wings, 9and the wings of one touched the wings of another. (P), 10Their faces looked like this: Each of the four had the face of a human being, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle. Godet, D.D. The honour and dignity of God is the supreme concern of every living thing. when--that is, whensoever: as often as. If you have any questions, please review our Privacy Policy or email us at privacy@biblegateway.com. Rev.21:3,4. As the communication respecting the seven churches opened with a suitable vision of the Lord Jesus as Head of the Church, so the second part opens with a vision suitable to the matter to be revealed. A very specifically interesting use and description of people is used in the Bibles Book of Revelation (compare Revelation 4:6 and Revelation 5:8-9 KJV). The description is about four beasts full of eyes before and behind. After this; after I had the first vision, mentioned Revelation 1:1-20, and had written what it was the pleasure of God I should write to the churches, in a book, perceiving the way God designed to reveal himself to me was by vision. as a man--The oldest manuscripts have "as of a man.". 50+ reference books. As for the likeness of their faces, they four had the face of Revelation 4:4. The heavenly bow speaks of the shipwreck of the world through sin: it speaks also of calm and sunshine after the storm. Rev.14. So in Revelation 15:3 , "the song of Moses, and of the Lamb," the double constituents of the Church are implied, the Old Testament and the New Testament. Four beings hold a primacy in the world: among created beings, man; among birds, the eagle; among cattle, the ox; among untamed animals, the lion. He may take our attention off from God, and seem to stand in front of Him. . Ordinal from treis; third; neuter a third part, or a third time, thirdly. Throne.See 1 Kings 22:19. The second is like to an ox; and this is the most valuable of tame beasts, and the image of patient and useful labour. So in Genesis 1:3 , "Let there be light, and there was light": in Hebrew an expressive tautology, the same word and tense and letters being used for "let there be," and "there was," marking the simultaneity and identity of the will and the effect. Revelation 4:5. But in Revelation this is deferred until the glory of THE LORD fills the earth, His enemies having been destroyed [BENGEL]. Start for FREE. Or it may be a symbol of the Divine Spirit, whose sevenfold gifts are spoken of. Coals from the altar are thrown down. Ezek.3, The prophet measures the temple. Rev.22:2. But whereas in Ezekiel each living creature has all four faces, here the four belong severally one to each. and the fourth beast was like a flying eagle. However shifting and changing may be the panorama of events recorded in this book, that throne remains the same. Perhaps they represent animate nature. See the associations of the giving of the Law on Sinai (Exodus 19:0). I have assigned you 40 days, a day for each year. All that the words would properly convey would be, that there would be a disclosure of things that were to occur in some future time. He showed Himself an object of holy worship in the past creation of all things: more fully He shows Himself so in governing all things: He will, in the highest degree, show Himself so in the consummation of all things. See also Ezekiel 1:0; Daniel 7:0. Thus concludes this magnificent exordium to the principal visions of the book. (f) Misn. 15I came to the exiles who lived at Tel Aviv near the Kebar River. In most cases they prophesy about the same time period, and they deal Two oldest manuscripts, A, B, Vulgate, Coptic, and Syriac read, "As it were a sea of glass." IV. four beasts--The Greek for "beasts," Revelation 13:1 Revelation 13:11 , is different, therion, the symbol for the carnal man by opposition to God losing his true glory, as lord, under Him, of the lower creatures, and degraded to the level of the beast. The four living creatures take the lead of the twenty-four elders, both in this anthem, and in that new song which follows on the ground of their redemption ( Revelation 5:8-10 ). By Him they believe in God. 4 cannot but strike the mind of every intelligent reader. Holy Bible, New International Version, NIV Copyright 1973, 1978, 1984, 2011 by Biblica, Inc. Used by permission. Rev.7:17. The four plagues Chapter 5 Chapter 6:1-8 4. They were either the supports or ornamentation of the throne. ALFORD connects this with the following sentence: "All round and within (their wings) they are (so two oldest manuscripts, A, B, and Vulgate read) full of eyes." The Fathers identified them with the four Gospels, Matthew the lion, Mark the ox, Luke the man, John the eagle: these symbols, thus viewed, express not the personal character of the Evangelists, but the manifold aspect of Christ in relation to the world (four being the number significant of world-wide extension, for example, the four quarters of the world) presented by them severally: the lion expressing royalty, as Matthew gives prominence to this feature of Christ; the ox, laborious endurance, Christ's prominent characteristic in Mark; man, brotherly sympathy with the whole race of man, Christ's prominent feature in Luke; the eagle, soaring majesty, prominent in John's description of Christ as the Divine Word. Compare St. Peters trances, and St. Pauls visions. It is implied that he was caught up through the open door into heaven, and saw what was going on above. Compare the conception of Dantes poem. 2Then lay siege to it: Erect siege works against it, build a ramp(DG) up to it, set up camps against it and put battering rams around it. Here begins the Revelation proper; and first, the fourth and fifth chapters set before us the heavenly scenery of the succeeding visions, and God on His throne, as the covenant God of His Church, the Revealer of them to His apostle through Jesus Christ. thunderings and voices--The two oldest manuscripts transpose, "voices and thunderings." No software to install. Whereas here, heaven, the temple of God, remains closed to those on earth, but John is transported in vision through an open door up into heaven, whence he can see things passing on earth or in heaven, according as the scenes of the several visions require. Time: Daniel 4: 23,25; 7:25 | Revelation 12:14; 13:5 4. Of the Old Testament texts, however, Isaiah makes Revelation more understandable to me than Ezekiel. In the later reference the jasper is spoken of as clear as crystal, and then the brightness of the jasper blends with the red glow of the sardius, which is a red carnelian, fiery in colour. Heaven and earth may pass away. Four beasts.Living beings. And one of them was called the great door of the temple; and he that slew the daily sacrifice, did not slay till he heard the sound of that door when it was opened (g); so here at the opening of the door in heaven, in the church, of which the temple was a type, the voice of the Son of God is heard as the sound of a trumpet, talking loudly and familiarly to John: which said, come up hither; from the isle of Patmos, where he was, up to heaven; not into the third heaven, where Paul was caught up, but rather up into the Gospel church, the Jerusalem which is above; though this, as before, is to be understood in a visionary way, in like manner as Ezekiel was lifted up by the Spirit between the earth and the heavens; and so John, in a vision, was called up from Patmos into the air, where he had a representation of the church made unto him: and I will show thee things which must be hereafter; in the world, in the Roman empire, and in the church of God, to the end of the world; not but that there were some things shown him, as before, in the church prophecy, which had been, and were, and which was done to give him a complete view of things from first to last: and these things were shown in the following visions of the seals, trumpets, and vials, and by the Lord Jesus Christ, who talked with him, and to whom this revelation was given to show unto his servants; and it was of things that "must" be, because determined and resolved upon in the unalterable purposes and decrees of God. 25Then there came a voice from above the vault over their heads as they stood with lowered wings. I was, &c.--Greek, "I became in the Spirit" I was completely rapt in vision into the heavenly world. (AJ) 27I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him. They are, taken as a whole in respect to their ultimate design, symbolic of the all-pervading power, providence, and government, of God, who uses them as His instruments. Greek, "shall fall down": implying that this ascription of praise shall be repeated onward to eternity. 7. calf--"a steer" [ALFORD]. (Tyre) Ezek.27, Earth lit with God's glory. I looked - Greek, "I saw" - eidon. . Properly a war-trumpet, though the word was also used of a sacred trumpet, with the epithet sacred. opened"standing open"; not as though John saw it in the act of being opened. Almighty.Heb. Fire moved back and forth among the creatures; it was bright, and lightning(U) flashed out of it. Thank you! 24When the creatures moved, I heard the sound of their wings, like the roar of rushing(AE) waters, like the voice(AF) of the Almighty,[b] like the tumult of an army. Rev., rightly, omits was. The brazen sea, in front of the temple, indicated the need for purity in all who came to worship. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient. I looked--rather as Greek, "I saw" in vision; not as English Version means, I directed my look that way. In appearance their form was human, 6 but each of them had four faces and four wings. Revelation 4:8. The visions of Ezekiel recorded in Ezekiel 1 and that of John in Revelation 4:7 include four living creatures () that stand in the presence of the throne of God. The seer has brought the Lord Jesus Christ vividly before us as the Living, White One. (CT), 22The hand of the Lord(CU) was on me there, and he said to me, Get up and go(CV) out to the plain,(CW) and there I will speak to you. 23So I got up and went out to the plain. WebThe books of Revelation and Ezekiel are basically the same books written with the same biblical imagery. The apostles show precisely the same anxiety. But it is more probable that, as they take precedence even of the crowned elders in their ceaseless worship, they represent redeemed humanity, Birks says: They seem to represent four distinct classes, each federally united among those blessed saints who occupy the foremost places in the kingdom of glory. For Stuarts view see Suggestive Notes.. 26Above the vault over their heads was what looked like a throne(AH) of lapis lazuli,(AI) and high above on the throne was a figure like that of a man. 29:3, 6, where Tiridates lays down his crown before the image of Nero, as a token of homage for his kingdom. Amen." Sea of glass.Figure from the sea that was in front of Solomons temple (1 Kings 7:23, etc.). Rev.10:811. Some of them are listed here. Wherever the spirit would go, they would go, without turning as they went. When those purchased by his blood, lift to him a song of love.

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