Ka tae a Hikawera, ka korero i haere mai ia ki a Te Rangiwhakaewa hei ngaki i te mate o Te Whatuiapiti. Korongata Marae is a Mori Reservation for the purposes of a Marae, a place of historic interest. Ko Hine-te-moa hoki i roto tonu i te whare tau e noho ana, kaore ano ia i puta ki waho o tona whare tau. Most speakers on Kahuranaki Marae use this expression. Te Wawahanga, who married Te Aopatuwhare: Manawaakawa, who married Numia i te rangi and Hinehare, daughters of his grand-uncle, This page was last edited on 2 March 2023, at 06:57. Te Rangitaumahas daughter Te Huhuti was watching the battle from the ramparts and was instantly taken with him. Katahi ka patua, ka mate, ka taongia hei kai. At the same time, other contingents attacked the men digging fern roots at Otatara, in the battle of Aro Aro Tahuri, and the women and children collecting pipi in the battle of Te Roropipi. Ka patai a Hiku ki nga tohu o te pa. Ka korerotia e te wahine a Hiku ki a ia. At the time Hineiti, younger sister of Te Rangiwhakaewa's mother, Te Umuroa, was not present. [20] Te Rangitaumahas lands were nevertheless ultimately inherited by Te Hikawera. Later Te Karaha was invited to live in Waimarama. Ko te ara ki te moana i haere ai ki te mahi pipi ka patua ka mate, koia a Te Roropipi.. Tamateakota, Hinewaka = = Hine Raumoa, Totara = Sitting like a hore [an empty-headed person]. Kia penei tonu i au nei te nunui o nga pakihiwi, kia whiu rawa ake i te rakau kaore e hoki mai. Ka utua e Rakairakaahu, He manu iti noa te kopara kei takirikiri ana i i runga i te kahikatea. The marriage was believed to have been arranged by Turauwha and Taraia. Print the full story. In Wairarapa, Te Whatuipiti developed his military skills by leading attacks on Waingawa (near Masterton) and taki(on the Kapiti coast). By this action, Turauwha surrendered his mana to Taraia and Ngati Kuhungunu and allowed them to occupy strategic sites controlling the main food sources. But as far as I am aware a translation has never been published. Taraia II, was the eldest son and he settled on the lands west of Omahu which were occupied by Ngati Ruapirau. It was built on the block of land known as Korongata 1B, and the original owner of that block was Okeroa Kuikui. Ka mate a Te Wao, tuahine o Whangataua. These pictures were supplied by several whnau members at a Korongata Marae Whakapapa Wananga held in August 2008. No konei ka noho pouaru a Hine-te-moa. He was killed, and a man from the war-party stood up in his place (so that his disappearance would not be noticed from the pa.) Then two men came down from the pa and they also were killed and their places taken by members of the party. Ngti Te Whatuipiti leader This biography, written by Angela Ballara, was first published in the Dictionary of New Zealand Biography in 1990. When the bird-snaring season ended, Turauwha and his remaining followers were faced with starvation and returned to the shellfish beds at Poraiti where they threw themselves on the mercy of Taraia. "Ko Kahuranaki te maunga, ko Poukawa te moana, ko Ngati Te Rangikoianake te Iwi". [7] After Rkei-hikuroa's death, an enduring feud developed between the descendants of Ppuma (Te Hika a Ppuma) and the descendants of one of his other wives, Ruarauhanga (Te Hika a Ruarauhanga). The present Kumeroa cemetery stands on the site of this pa. Ngatoto was raided by Ngati Kahungunu in post-european times. 2014 Korongata Marae, proudly created by Trailmedia. endstream endobj startxref Rokohanga atu e mahia kinotia ana tana wahine. The maunga Kahuranaki is located on the eastern most boundary but no reference identifies the southern boundary. The following taunting song commemorates this event:. After picking off the men heading out of the fortress one-by-one, Takutai o Te Rangi was nearly empty and the war party quickly took it. https://en.wikipedia.org/w/index.php?title=Ngti_Te_Whatuipiti&oldid=1113966724, Creative Commons Attribution-ShareAlike License 3.0, Mataweka marae and Nohomaiterangi wharenui on Tapairu Road at, Pukehou marae and Keke Haunga wharenui on State Highway 2 at, Te Whatuipiti marae and Te Whatuipiti wharenui on Te Aute Trust Road in the Ptangata area and north-east of, Kahurnaki marae and wharenui on State Highway 2 at Te Hauke, Korongat marae and Nukanoa wharenui on Maraekakaho Road at, This page was last edited on 4 October 2022, at 03:22. The hap is associated with three marae (meeting grounds) and wharenui (meeting houses) in Central Hawke's Bay District: The hap is associated with two marae (meeting grounds) and wharenui (meeting houses) in Hastings District: This article related to the Mori people of New Zealand is a stub. endstream endobj 184 0 obj <>/ProcSet[/PDF/Text]>>/Subtype/Form/Type/XObject>>stream After further conflict, he fell in love with Te Huhuti, daughter of Te Rangitaumaha of Te Hika a Ruarauhanga, who married him and ended the feud between the two families. Ab@0`/VuFv %L \&7fFN-1C.fD8gQa>L6 G17$&$\/ ,cYT cxRl/j Collections Online. All maintained the mana of Waimarama and encouraged the hapu not to sell land. Ascend, sir, to the watchtower of the fort Wakapakani i a Rurua-rau No te patunga aranga tonu iho a Te Rongo pahekeheke. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. The occupants of the pa saw what they thought was their working party digging fernroot, whereupon the whole pa went out to dig also, not realising that it was the enemy who were digging. I papa te pahu ki nga iho o tona rangi hunga nui, Ka rawe te ingoa ko Kopuawai i mate mai e. I reira ka patua, ka mate a Te Aukamiti, ka puta a Hiku. No other version, Maori or English, is known to me. Ana oti ka mau i a koutou a Hiku. Hiku kei reira e whanga ana. = Kahutapoa. family trees, Kahungunu Whangaimokopuna became annoyed at this, and snatching at one of the boys, devoured him. Te Horahanga. It was the headquarters of Te Rangiwhakaewa the eponymous ancestor of the Ngati Te Rangi- - 16 whakaewa hapu, now subdivided into Pakapaka and Mutuahi. From there, he led a number of raids into his old territory. Te Whatuiapiti on an occasion was invited to send a party to negotiate a peace deal, but he was suspicious about . Honour and remember New Zealand's servicemen and women. Tiakitai [Chart]. The story was obtained from Hoeta, whose name appears on the accompanying genealogy. I reira a Te Huhuti e noho ana. Gender. Koia tenei ana kupu - 35 ki a Te Huhuti. had direct links to this line through his grandfather Te Karaha and also to Tumapuhiarangi and Hinengatira through his mother Hinekona. Whangai fled from them and proceeded up the Manawatu river. They found out that Pokias people were accustomed to go out to Otatara to dig fern root and gather pipi. 137 > The story of "Te Huhuti of Te Roto-a-tara, by H. J. Fletcher, p 31-35, Kihai te tangata nei i mohio ko Te Huhuti tera. With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. Te Whatuiapiti then asked Hikawera (at a place called Pohatuatoru) to go to Tamaki (Dannevirke) to seek help to avenge the slain. May he also be like me in the strength of his shoulders, so that if he were to throw a spear it would not return. Rakai replied, The bellbird is a small bird but it flits about on top of the kahikatea tree. His brothers were also placed in other parts of the wider territory, Te Kikiri at Waipukurau and Te Orihau 1 at Te Hauke, with Hawea in Heretaunga. Behold, there stands food for me, Wheraka. Ka whakaaro te whaea o te tangata ra, a Hine-te-moa, me te iwi hokiHe aha te take i moe roa ai a Te Whatu-i-apiti? But now we will make peace. And so Te Whatu-i-apiti and Te Huhuti were married. [10], Te Whatuipiti grew up at Te Kauhanga, at the mouth of the Ngaruroro River in the Heretaunga Plains, in the Hawkes Bay region. A saying survives from this timeThe land is Turauwhas but the mana is Taraias. Ka mau ki te toki pounamu ka puta kai waho o tona whare taua; kua hamama te waha; kua pukanakana mai. However, a relative of Te Whatuipiti in the village snuck into the prison, gave the old man a whale bone mere, and took a message from him to Te Whatuipiti, who began forming a war party to rescue the captives. In a fight at Waikareau pa, Wanstead, a Ngati-raukawa war-party killed two Rangitane chiefs and carried away Ngarara to Paranui pa, Motuiti, near Foxton, where he was killed and baked for food. Later, he returned and, after a conflict with a rival chief named Pokia, he established himself at Te Kauhanga (modern Haumoana) and on Lake Rotoatara (near Te Aute). The woman replied, When this is over Hiku will catch you. Hiku, who was waiting there, went up to the man in front of him and called out, When you have finished give the woman to me so that I may take her - 21 aside. In an attack by Hapuku of Ngati-kahungunu upon Ngatoto pa, a daughter of the local chief, Te Hirawanu, was captured. The development of the Online Cenotaph is an ongoing process; updates, new images and records are added weekly. The woman replied: For Te Whatu-i-apiti. Te Huhuti said: Give it to me. As soon as it was given, Te Huhuti broke the calabash. When Hineiao married Taraias son Rangitaumaha, they went to live at Oueroa pa on the Rahuirua ridge above Lake Rotokare. Ka karanga mai a Hineiti, Tukua mai kia patua hei tawhana te ra ki tua piko mai ko koe. Ka utua e Te Umuroa, Ra whea mai to rakau i te ngaru tai moana e whakapae atu nei. Ko Te Rangiwhakaewa i te wa e korero nei kei te mataaho tonu o te whare e takoto ana. Whakapapa is the foundation of our identity as Ngati Poporo. Kaitoki. He named the area Te Ipu o Taraia. These important intermarriages took place very soon after the invasion of Rakaihikuroa and Taraia, and reflect the entrenched ancestry of Ngati Poporo. My whakapapa originates through the loins of my grandfather Pirikia Toatoa, with 27 generations flowing back to Toi, also known as Kairaku, who possessed these lands. Ka haere mai a Te Wheraka ki te ngaki i te mate o ona tungaane. The link with the original inhabitants is long and unbroken. . [1][14], Te Huhuti snuck out of her village and travelled to Lake Rotoatara, but she arrived there late in the evening and found that there was no way to get to the island where the village was located. Te Whatuipiti was a Maori rangatira (chieftain) of Ngti Kahungunu from the Hawkes Bay region of New Zealand and the ancestor of the Ngti Te Whatuipiti hap. A small pa on the banks of the Wainui stream where the present Millar street is now situated in Dannevirke. Ka haere a Te Aukamiti raua ko Te Hiku me ta raua ope wahine. All Videos April 25, 2023 How can whakapapa inspire artistic expression in the present? His brothers were also placed in other parts of the wider territory, Te Kikiri at Waipukurau and Te Orihau 1 at Te Hauke, with Hawea in Heretaunga. Ka puta ai koe ki te whaiao ki te aomarama! Many of our key place. WWI 9/1987 AWMM. And build the house Pakewairangi. Tribal Whakapapa Ngai Tara, Rangitane, Ngati Ira, Ngati Kahungunu, Ngai Te Whatuiapiti; Te Rawara The tribal council that represents the interests of 23 marae. Whakatangi ai i to pu Richard John Seddon Te Whatuiapiti Te Tau Public - Ken - Direct descendant - 12 March 2017 - whanau whakapapa. Whatonga, Tautoki, Rangitane, Kopuparapara, Kuaopango, Uengarehupango, TE AWARIKI, Ngaroroa, Uaroi, Poutoa, Maangi, Kauhou, Marama, Mangumangu, Matangi, Hakahaka, Te Poke, Rahera, Hera, Hohepa, Ihaka, Manahi, Ranginui Rautahi, Mariana, Reihana, Nireaha Paewai, Rahera, Family Tree. It underpins whanaungatanga that must be present for any hapu activity. She was dwelling apart, she had not married anyone. He tamahine tenei na te rangatira o te pa nei, na Te Rangi-taumaha. They were the parents of at least 2 daughters. One Maori version of the Story of Te Huhuti is printed in Sir George Grey's Polynesian Mythology, Maori edition. I te wa e moe ana te wahine nei me te tangata i mua i a ia ka hotu te manawa o te wahine, ka pehia atu e Hiku te mahunga. The three sons, Taraia II, Hinehore and Hikateko lived together at Motukumara on Lake Oingo until the time of their marriages. Dick Te Tau Public - Ken - Direct descendant - 12 March 2017 - whanau name. Also five loose sheets "Te Whatuiapiti" [Eponymous ancestor of Ngai Te Whatuiapiti tribe of Hawke's Bay]; "Maori language maramataka, which lists days for planting/not planting and other activities, according to the lunar cycle; "Ramaapakura Greenstone Axe; an 'extract from a sheet of paper handed by Te Kauru Hohepa to the Court during the . The old woman came along to the front of the house where the two were sitting, grimacing, putting her tongue out and gnashing her teeth at Te Huhuti, and then she began her abuse. This site uses cookies from Google to deliver its services and to analyze traffic. When Hine-te-moa heard the name of Te Huhuti, she jumped up for the purpose of going to slap her face. [1][2], The hap were descended from Te Whatuipiti, who was a great-grandson of Taewh, himself a son of Rkei-hikuroa, the grandson of Kahungunu, and his second wife. Ko Te Kaiateatua raua ko Rakaihikuroa nga rangatira i patua. The Takitimu canoe anchored at Waimarama with the anchor being called Te Taupunga o Takitimu (which is the name of the Meeting House). At once Te Whatu climbed up on top of his house and called out: Who was able to overcome Te Roto-a-Tara but Te Huhuti. When the people and Hine-te-moa heard that Te Huhuti was there, there was a great rush of people to the courtyard of the house of Te Whatu until it was filled with the multitude of the people. He defeated and killed Tupokonui and Tupaka at Kaikoura near tne, he killed Muheke at Pakipaki, and he defeated Ngti Kahungunu at Waimrama in the battle of Waipuka. Intermarriage further enhanced the mana of Nga Hapu o Waimarama now with direct links to Te Rangikoianake, Te Whatuiapiti, Kahungunu and Tamatea Ariki Nui. Ka mau a Marangaihenuku, ka karanga atu kaua e patua kia tae atu ia. [13], Te Whatuipiti heard that he had been called a kumukumu (red gurnard), on account of his red hair. Ko Toratiti te rangatira i mate. This was the origin of the name Aroarotahurihuri. Wellington, N.Z. Koia ra e kiia ra he ngaru moana., Ka mutu, ka haere te taua a Te Rangiwhakaewa. THE following notes were supplied to me by Messrs. Ranginui Rautahi and Nireaha Paewai of the Ngati-pakapaka and Ngati-mutuahi hapu of the Rangitane tribe. Ka tae ki Whenuahou ka patua a Rangitane. E haere ana ahau, me oma ake koe ki au ki Te Roto-a-Tara, kai reira taku kainga. I te ata ka haere a Te Whatu-i-apiti, me te mohio ano a Te Rangi-taumaha kua moe a Te Whatu-i-apiti raua ko Te Huhuti. Ae, kaore au i mohio, he pouri hoki, engari e noho kau ana, kaore he pueru. Kua mohio a Te Whatu-i-apiti ko Te Huhuti tera, ka ki atu ki tona tangata. Koia tenei ana kupu. E whakaki ana i te taha ki te wai, e hapai ana, kua patai atu - 34 a Te Huhuti. Ka haere atu a Te Whatu-i-apiti ki te whare o Te Huhuti, ka moe raua, a i te haerenga ake ki te ata, ka ki atu a Te Whatu-i-apiti ki a Te Huhuti. [19] These questions were material to a hearing of the Maori Land Court on claims to the region around mahu in 1889. When the envoy arrived, he was imprisoned, but he said to Irakumia that he had come from Te Whatuipitis nose, a reference to the hongi, or touching of noses, with which Te Whatuipiti and Irakumia had sealed their peace. [15][16][17][18] It is commemorated by a traditional song of Ngti Te Whatuipiti, which is recorded by John Te Herekiekie Grace: Kaore koe i mohio? Ka ki atu. Homai ki a au. Te hoatutanga, wahia iho te taha e Te Huhuti. 5. endstream endobj 183 0 obj <>/Font<>/XObject 211 0 R>>/Subtype/Form/Type/XObject>>stream [22], Te Whatuipiti first married Te Kuramahinono and had one son: [11]. He and his Waimarama hapu maintained the ahi kaa roa of Waimarama and greater Heretaunga and fought to protect their people at key battles, Te Whiti o Tu, Te Pakake, Roto a Tara 1 and 2 and others. When Te Whatuiapiti was born about 1620, in Heretaunga, Hawke's Bay, New Zealand, his father, Hikawera, was -79 and his mother, Hinetemoa, was 23. Ngai Te Whatuiapiti (of the Heretaunga or Hawke's Bay region) Ko Tamatea-Ariki-Nui = Toto ko Rongokako = Muriwhenua ko Tamatea-Pokai-Whenua = Iwipupu ko Kahungunu = Rongmaiwahine ko Kahukuranui = Ruatapuwahine ko Rakaihikuroa = Papauma ko Taewha = Tamaira ko Takaha = Rakaipa ko Hikawera = Hine-te-moa ko TE WHATUIAPITI = Te Huhuti ko Te Wawahanga-o-te-rangi = Te Aopatuwhare ko Te Rangikawhiua . There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. Ko raua anake nga taane. He was born at Taupo about 1840 and was a member of the Ngati-Rangiita clan of Ngati-Tuwharetoa. When the slave returned to Te Whatu-i-apiti, he said to her: Where is the water? She replied: The calabash was broken by a person sitting at the side of the water. Te Whatu said: Do you not know the person? She said: No, I do not know, it was dark, and besides, she was sitting naked, she had no clothes. Te Whatu then thought that it must be Te Huhuti, so he said to his slave: Do not make it known to my mother or to the tribe. Then he took some garments with him and came to where Te Huhuti was resting. Noho ana me he hore, koia a Hine-hore. This caused a windstorm to appear which sank the enemy ships. [27] A similar version is given by John Te Herekiekie Grace.[28]. [2], Te Whatuipiti sent an envoy to Irakumia at Tmaki-nui-a-Rua, whom he had defeated and made peace with the previous year, to ask him to come and help. His lands included the Otupaopao flats around Omahu. [The above tale and that of Hinemoa of Rotorua are favourite narratives among the native folk, and so are worthy of being recorded. Ngati Poporo descends from Te Whatuiapiti, who himself was descended from Rakaihikuroa the grandson of Kahungunu, Kupe by several lines, Iraturoto, Awanuiarangi and both Whatonga and Popoto of the waka Kurahaupo. . This included Pirau, Moteo and Tuhirangi. Hikawera i a Te Uira-i-waho endstream endobj 185 0 obj <>stream Te Whatu's mother, Hine-te-moa, and the tribe wondered and said among themselves: Why does Te Whatu sleep so late?. Sitting like a hore, explains Hine-hore. Te Kaiateatua and Rakaihikuroa (not the grandson of Kahungunu) were the chiefs killed there. They met Te Whatuipiti at Keteketerau (the entrance to the old inner harbour at Napier), so he retreated to Mataruahou (then an island, now Napier Hill). The other man soon departed leaving the woman with Hiku. "The Story of Te Huhuti of Te Roto-a-tara", https://en.wikipedia.org/w/index.php?title=Te_Whatuipiti&oldid=1142412470, Creative Commons Attribution-ShareAlike License 3.0. Over the years the swamp has been drained and filled with land fill. Te Whati Apiti is the ancestor of the Heretaunga Hapu Ngai Te Whati Apiti of Kahuranaki Marae. This pa was situated on a double-peaked hill where trig 53 now stands, on the eastern side of the Dannevirke-Weber road near Kaitoki. Rakaihikuroa, Wahatuara, Taewha, Hinerautekawa, Takaha, IRAKUMIA, Rakaimaro, Te Whana, Hikawera, Hineariki, Korokotaiwaha=UMUROA, Pinenau=HINEITI, Te Rure, TE WHATUIAPITI, Waiarohiti, TE RANGIWHAKAEWA, Waiehu, HIKAWERA (2), Kaiwhakaware, Parikoau, Hinehuanoa, Te Rangitohumare, Waihoto, Tauarohaki, RAKAIRAKAAHU, Hineraru, Maropuehu, ====Kapa, Kakihapai, Te Rangihirawea, Uewha, Mataora, Rautahi=Hinekataarangi, Te Ruingahoe, Hinetewhiurangi, Kowhitiwaru, Paora=Maata, Hokimate, Paraneha, Mariana, Nireaha Paewai, Rahera. During this time families lived in their own homes on their entitled blocks of land. HUy\L. 6e pd}Q ab Bbd}JR"`]DT,UPt"V{oLs|@ z Kahungunu 2. Te Aukamiti and Te Hiku with a party of women were on a journey, there being no other men in the party. Ka uhia hoki nga kahu ki runga i a Te Huhuti, ko to raua haerenga ake ki te whare moe ai. Tunui and Taewha were the most well known of the Tohunga and established the whare wananga Rangiteauira and the Whare Maire Paewhenua respectively. Firstly, Ngati Whatumamoa who dwelt around the shores of Te Whanganui a Orotu; their principal fortress was Heipipi above Bay View with outposts at Tuteranuku and Tiheruheru. (1917). Explore over 1 million records. Rangitamaha's daughter, Huhuti married Te Whatuiapiti. (1990). Aranga tonu atu te ingoa Aroarotahurihuri. Information about your use of this site is shared with Google. Hikawera then came to Dannevirke to the pa called Horahanga where he enquired as to the whereabouts of Te Rangiwhakaewa. Te Whatuipiti asked his son for instructions, expecting him to pass his wife to his younger brother, Te Hikawera, Te Wawahanga insisted that she should pass to Te Whatuipiti himself. Get more from your Museum with Membership, Find out more about Auckland Museums transformation, Nominal Roll Vol 2 (Roll 21), Page: 12 - No known copyright restrictions. E noho puhi ana a Te Huhuti, kaore ano i moe tane i te po. THE SLAYING AT TE WHAKARAPAKI (WAINUI, DANNEVIRKE). Kauwhau and taki refer to the process of tracing genealogies. There were ten original blocks of land that were owned by specific whnau. The hap were descended from Te Whatuipiti, who was a great-grandson of Taewh, himself a son of Rkei-hikuroa, the grandson of Kahungunu, and his second wife.

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